Landraces: Myth-Busting Wild Cannabis and Traditional Strains

Oh dear….

I just had a look at the first n pages of Google for ‘cannabis landraces’. What an apocalyptic tidal wave of shite. Landraces are getting hit by as much misinformation and disinformation as they are hybrid pollen.

Debating history with Chris Bennett, the Soma Solution guy, who’s just published a new book on cannabis and alchemy, it occurred to me: the Real Seed Co blog operates on alchemical principles. Take some crap someone somewhere has said or written about Cannabis and refine it into golden insights…. Or not. Futile ravings at the unending mountains of drivel that get published about this plant might be closer to the truth. But without a time-machine to transport us back to Hippie Trail-era Kathmandu or San Francisco, this blog will have to do…. Sorry, dudes, it’s your karma too….

The confusion about landrace strains right now is extreme. There’s the mistaken belief they’re wild. There’s the fact a lot of enthusiasts can’t yet tell a real landrace from a modern dope hybridplant or product. There are the money-grubbing grifters and egotists who don’t give a damn either way and just spin crap for profit. And there are the nostalgic old-timers, a few of who prefer to believe landraces have vanished, be it from Thailand or Afghanistan, never mind the evidence that proves otherwise.

Manipuri (2)

Manipuri, a ganja landrace from Imphal Valley, Northeast India

But let’s start with the term ‘landraces’, the unfortunate popular jargon for old-school strains. It’s enough that in our century there are smokers who are Nazis. Now you can’t even speak about these plants without sounding like Himmler yourself. Landraces! …sheesh—should I salute? Various authoritative dictionaries state this unappealing word originated among Danish hog breeders of the 1930s. Along with the stink of pigsties, it certainly brings with it all the dark resonances of that godforsaken era. Its application to crops in fact dates to at least the 1890s. Regardless, it’s become the jargon of choice for distinguishing modern dope hybrids like Skunk No.1 from the region-specific traditional strains that produce old favourites like Afghan hashish, Nepali charas, or Thai ganja. I’d sooner say old-school Cannabis or traditional Cannabis. But, for now at least, landraces it is.

You don’t need me to tell you the last year or so has seen a rush of interest in these foundation strains—you’re here already, deep in the hinterlands of the cannabis Internet. But increase in interest is one thing, increase in understanding altogether another. In 2019, Quicksilver Messenger Service might as well be a life-changing smartphone app, not the band beloved of the original Californian pot smugglers and breeders of the ’60s, the outlaws in whose hands Thai and Afghan landraces began their Frankensteinesque transformation into today’s dope hybrids.

There’s a weird bullshit version of how all that went. It starts with the wrongheaded idea that landraces are wild. Picture the Hippie Trail in reverse. In this bizarre myth, the hippies showed the Afghans how to create domesticated dope. Before that the Afghans were sowing seeds from wild plants. No, really. Worse still, the ‘sinsemilla technique’ was, I quote, ‘a Californian innovation’ taught to the Thais. In other words, at its most hardcore this is the idea that today’s global cannabis culture started in the ’60s with the white man enlightening ‘the natives’ about how to breed hashplants and grow sensi.

Oh dear….

First, fuck that. Second, landraces are not ‘wild’ plants. Far from it. Traditional dope is produced from domesticated Cannabis. Domestication means farmers selecting plants for desired traits such as potency and aroma, and specific purposes, be it bud (ganja) or resin (charas). For landraces, this process of artificial selection has being going on for generations, and in regions such as Afghanistan or Nepal, for millennia, long before the hippies came along. In the unlikely event that you’re an old-timer who got to India before Allen Ginsberg, history’s original pot farmers are still old enough to be your great-great-great-great-great-great-grand-momma and then some.

High-grade ganja and charas didn’t just happen naturally. They’re a coproduction by nature and humanity. Traditional breeding is significantly less intensive than that received by modern dope hybrids, which owe their intensity to so-called ‘cloning’, but it absolutely is artificial selection, a conscious or unconscious direction by human desire and attention.

Mazari Oregon mid Sept

Mazari, a resin landrace from northern Afghanistan, exhibiting characteristics Vavilov noted in Afghan Turkestani plants in 1924, namely heavy branching and long narrow leaflets

Let’s start with ganja, which means seedless or semi-seedless bud. Sinsemilla is an Asian innovation, most likely from tropical or subtropical India. Smoke some good Thai. Look at the cannabinoid profile of a standout first-generation plant from South India. Farmers and smokers in traditional ganja-growing regions know how to work a strain. You keep the seeds from the year’s best buds to sow next season. That’s it. Artificial selection. Domestication. These are plants intended for use as flowering tops. That’s why good Manipuri or Lao ganja has those compelling scents and flavours. Why when you smoke it, it sends you to the moon.

In the Himalaya or Hindu Kush, the picture is slightly different. The selective pressure on a strain purposed for resin production is less intensive. Search through a crop of a ganja landrace, and if the strain is any good, it won’t take you long to a find a plant with double-digits THC. But the same hunt through a strain straight from Afghanistan or Lebanon, a first-generation resin landrace, will take you a while, unless you’re very lucky. Likely many individual plants will be high in CBD with little or no THC. Others will be balanced, but still with THC seldom out of the single-digits. A potent old-school hashplant requires time to track down and several generations to develop. But let’s be clear: this claim that the Afghans were cultivating wild weed is plain ignorant.

Charas farming in Afghanistan goes back at very least least eight centuries, and likely far longer. Look at the reports from Nikolai Vavilov, the Russian genius who described north Afghan and other Turkestani strains in the 1920s. Decades before the Baby Boomers graced this earth, the crop showed key indicators of domestication: sizeable seeds and large leaves with notably long leaflets. Wild Cannabis would exhibit exactly the opposite characteristics, namely the hardy adaptive traits of small leaf area and small seeds with elongated bases. Fact is, Afghan landraces have been selected to yield copious resin and pungent, transfixing aromas. They’ve clearly been worked for potency too, some more than others.

This goes even for jungli, the feral South Asian Cannabis famed for Himalayan hand-rubbed resin. Jungli is wild in name only. It’s no coincidence that the best jungli is found nearby to fields of the best domesticated charas strains, either in time or space. Chandrakani is known to jungli connoisseurs for its wild stands. No surprise, it’s a mountain pass surrounded by the top charas villages of Parvati and Kullu valleys. In reality, this is what botanists call a crop–weed complex, a spectrum with domesticated populations at one end and ruderal at the other, swapping and reswapping pollen. The finer qualities of resin from jungli plants are down to desirable traits inherited from their pampered cousins—in other words, artificial selection. If you doubt that, try resin from feral stands in an area where there’s no history of dope cultivation.

Tashkurgan seeds crop 2

Afghan landrace seeds, collected by The Real Seed Company in Balkh Province, northern Afghanistan in winter 2018, exhibiting domestication traits.

Cannabis is what’s called a cultigen. It’s a crop for which there’s no identifiable wild ancestor. Vavilov realized this back in the ’20s. Throughout its Eurasian homeland, all spontaneous populations of Cannabis have been affected by their domesticated relatives, innevitably. There’s a genetic continuum, domesticated to ruderal. A true wild ancestor is yet to be found. In this sense, Cannabis ruderalis has to date only existed as a putative origin species, a hypothesis, an idea. Bottom line: ganja and charas landraces are domesticated crops cultivated by traditional methods. I’ll come back to the question of modern hybrids and heirlooms later. But this, I hope, puts to bed the notion that landrace strains are wild.

It won’t, of course.

Oh dear….

 

 

 

6 responses to “Landraces: Myth-Busting Wild Cannabis and Traditional Strains

  1. Thank you, I always appreciate and enjoy reading your articles. While every strain has been naturally crossed at some point. Your genetics are much closer to being (pure, landrace). The garbage being churned out in the United States is purely monetary advertising. Low quality Bud Light propaganda.

    I have several packs of your genetics. They will turn from Gold to Platinum in the next few years. I may have a little ignorance about certain things. I’m seeking the truth regardless of what my pride hope’s for. I do enjoy a good story, but my integrity was built on honesty. My patients will get the best I can provide even if the story sucks. Peace Eric Dailey MedDakotabis aka. Farmerlion

    On Tue, Apr 30, 2019, 4:36 AM The Real Seed Company Blog wrote:

    > realseedco posted: “Oh…. I just had a look at the first n pages of > Google for ‘cannabis landraces’. What an apocalyptic tidal wave of > nonsense. Landraces are getting hit by as much misinformation and > disinformation as they are hybrid pollen. Debating history with Chris Be” >

    • Hi Eric, thanks for posting. Many pure landraces are hybrids between landraces. That’s likely the case with all the good ones, in fact. The best Lebanese, Thai, Afghan, and Nepali landraces are almost certainly hybrids. But that’s something I will write about at another time. Good to see you here. Happy Trails 🙂

  2. I find your article very interesting. In fact, this clarifies things about the purity of varieties as an unpolluted endemic plant. cannabis is certainly one of the first plants that has been domesticated by man for its medicinal qualities but also for textiles since prehistoric times. So it’s quite obvious that we are not dealing with non-domesticated breeds. I personally cultivate some landraces of northern India and the southern Himalayas. In spite of what I have just written above, I nevertheless consider these plants much purer than the crosses that can be found everywhere in the trade, because of their geographical origin, their growing and breeding conditions, breeding and collecting in their natural environment.

    • Thanks for commenting. Glad you enjoyed the read. There’s no doubt that good ganja and charas landraces have qualities that can be conspicuously missing from a lot of modern strains.

  3. Pingback: Nanda Devi: Landrace Strains and Tall Tales from the Himalayas | The Real Seed Company Blog·

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